There is an ancient folktale from the desert Southwest about “a woman who was a wolf who was a woman” also known as “Loba Girl” or Wolf Woman who climbs the canyons, and sifts through the arroyos or dry riverbeds, gathering wolf bones over which she sings, until they spring back to life and run off laughing with the voice of a woman. Inspired by Dr Clarissa Pinkola Estés’ retelling of this story in her book Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype, this folktale invites us to call back to life those buried and discarded parts of ourselves, so that we can find our true voice again.
Read MoreMossy Coat is an Old English fairytale about the ingenuity and creativity of a wild forager and weaver who sews her daughter a coat of wild mosses so she can disguise herself, escape poverty, avoid an unwanted marriage and determine her own destiny. It is how even a small diminutive plant like moss can be protective, nurturing, empowering and magical, and how a coat of moss gives the heroine a sense of wildness, freedom, and sovereignty over her own life. An enduring folktale that lives on like wild moss, wielding its quiet power. . .
Read MoreThe first flakes of snow usher in the beginning of winter, and according to old Germanic folklore, they are the feathers from the featherbeds of Old Mother Goose. According to the Brothers Grimm, she may have been a goose herself, or shapeshifting between an elderly woman and a snow goose, because in some versions of the story she has a one large foot, like that of a goose, perhaps a splayed foot from pressing the treadle of her spinning wheel. Due to her shapeshifting nature between a white goose and an elderly woman, she represents both maiden and crone, as well as the transition between life and death, lightness and darkness, representing this transitional time of the year: the Winter Solstice.
Read MoreThough the darker, colder season of winter is often associated with death and stagnation, folktales that feature winter and death reveal that darkness can offer a potential for spiritual enrichment and be the dark womb within which the seeds of new life incubate and begin to germinate. The darkness of winter and death is rich with meaning, and ripe with transformative potential if we choose to harness it, fearlessly welcome it, and recognize how it connects us to the great mystery of this wild and precious planet.
Read MoreThe old Scottish folktale of the Dreammakers from the Isle of Skye whispers a quiet knowing: that beneath our feet and beyond our sight, migrating birds carry more than wings. As they journey across shifting skies and ushering in the seasons, they bring us our dreams, weaving the outer world with the inner landscape of vision. Resting on the edge of worlds, they remind us that our true belonging rests at the meeting point between here and there. . . from the threshold loom of the open sky where feathers and wings thread landscapes together.
Read MoreInspired by the Slavic Folktale Katrina and the Bright Falcon, featuring Baba Yaga, the enduring powerful female wilderness creatrix from Russian folklore, beautifully described and redefined by Natalia Clarke in her book Baba Yaga: Slavic Earth Goddess which she writes from her own Siberian heritage. The wisdom this folktale offers is how a deep relationship with a wild Falcon and an unconventional wild elder woman who lives in the deep forest, can be a pathway to birth our True Authentic Selves.
Read MoreIn a quiet cave beyond time, an Old Woman weaves the world with fibers dyed from root and blossom, only to have it unraveled again by Trickster Crow. Yet she does not despair. She gathers the threads and begins anew, each tapestry carrying a different pattern, a new possibility. This enduring White Mountain Apache folktale echoes in the folklore of many landscapes around the world reminding us that creation and destruction are not enemies, but dance partners in the rhythm of renewal. In a world obsessed with permanence, at its heart the story holds paradox, persistence, and the sacred art of starting again.
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