Carving Memory, Gathering Bones, Singing Her

La Huesera, the ancient folktale of the mythical Bone Woman of the desert southwest, wanders the arroyos gathering scattered bones of wolves, singing over them until they reassemble and return to life. What if Bone Woman’s song is also ours to sing—the mythic medicine, the nourishing bone broth we can heal from if we dare to gather what’s been forgotten and scattered together at the same table, into the same circle of honoring? Bone Woman is the sacred feminine, known by many names, in many tongues. Her task is not to forge new connections, but to uncover what’s always been there. This is Old Story Medicine, the elixir She offers from her sacred cauldron when the world seems starved of connection, and in need of healing and repair.

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Boreal Bears and Feral Females: Twin Bear Folktales from East and West

The Norwegian folktale “East of the Sun West of the Moon” and the Japanese (indigenous Ainu) folktale entitled “Crescent Moon Bear” are folktales featuring fearless young women who dare to engage in greater intimacy with a bear whether it is marrying a bear, or having the courage to pluck the whisker of a bear. Both involve traversing a formidable boreal forest landscape to save their husbands from a “spell”. These folktales are so strikingly similar in theme and shared values, giving voice to their parallel nature deepens our sense of interconnected history, and rekindles a feeling of belonging to a shared storied boreal landscape, weaving together people, bears, ancestry, stories and hearts. . .

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The Goddess Isis: Shedding and Becoming

In the beloved Egyptian myth of Isis, Isis searches for the scattered parts of her murdered husband’s body, resembles him, and breathes life back into him, and makes love to him, which then gives birth to Horus who becomes the next Pharaoh of Egypt. Isis shows us that taking the aerial point of view, or birds-eye-view, gives us the power to hold the tension between what is dissolving and what is emerging, to see the whole instead of only the parts, and to recognize our own agency in the potential for transformation.

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