Singebis is an ancient Ojibwe winter folktale about a beloved folk hero and wild grebe whose perseverance, courage, resilience, and loyalty in the face of Kabibona'kan, Winter Maker, shows us we can do the same in the face of adversity. This story asks us to reflect on what kinds of Kabibona'kans do we face in our lives today that threaten to divide us from others who might be our friends? This folktale reminds us we all have the capacity to tap into our inner Singebis, find our inner trickster, and remind ourselves that even a little wild bird can outsmart the Winter Maker!
Read MoreFox Woman: The Shapeshifting Woman at the Threshold Between Worlds
Fox Woman, also known as Kitsune in Japanese folklore, is a shapeshifting trickster character who resembles the elusive, clever fox from the wild. Although this folktale comes in many different variations and her story is told in many tongues, what they all have in common is a trickster character who shifts between human and fox, sometimes androgynous, living in multiple worlds, questioning the order of things through her mischief, playfulness, wit, deception, magic and defiance of authority. The tale of Fox Woman is almost always makes visible the tension between the need for order, and its reinvention.
Read MoreReassembling Rites: Piecing Together the Ancestral Bones
There is an archetype that weaves its way through many ancient myths and folktales that centers around the sacred work of recovering and reassembling what has been disassembled. This ritual of singing over the ancestral bones, honoring, mourning over, and reclaiming what has been buried or lost, is a devotional act. In these stories, grieving takes center stage and plays a transformative role allowing the folk-heroine or mythological heroine to reach a place of wholeness, aliveness, and joy again.
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Polar Bear Son, an Inuit folktale about an elderly childless woman who finds a lost polar bear cub and raises him as her own. When he grows up and the elderly woman finds herself unable to look after herself, he brings her food.
Wild Kin: Folktales & Fellowship with the Wild
Befriending the “monster”, or overcoming one’s fear of the “other”, is a common theme in many folktales where the relationship between the two main characters, one human and the other a wild animal, shifts from one of hunter and prey, to one of parent and child, ancestor and descendant, brother and sister, or lovers. It is a voice from the past that shows up again and again in stories from around the world suggesting that planetary ecological restoration may depend not only on conservation efforts but is, at its heart, a relational job calling for us to re-story ourselves into belonging with the wild.
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Photo Credit: Thomas Bonometti on Unsplash.
The She-Wolf Inside Us
There is an ancient folktale from the desert Southwest about “a woman who was a wolf who was a woman” also known as “Loba Girl” or Wolf Woman who climbs the canyons, and sifts through the arroyos or dry riverbeds, gathering wolf bones over which she sings, until they spring back to life and run off laughing with the voice of a woman. Inspired by Dr Clarissa Pinkola Estés’ retelling of this story in her book Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype, this folktale invites us to call back to life those buried and discarded parts of ourselves, so that we can find our true voice again.
Read MoreTern Teachings: Guests that Nest & Give
It is not only humans that tell stories. . . In the voice of bright white feathers and a charming black cap, a story darts its way through gusts of wind off the coast of Massachusetts hatching out of makeshift nests of pebbles and dry grasses. during the months of April and May. It is a seasonal story with themes of reciprocity and interdependence between the arctic tern, a migrating bird, and local coastal cloudberry flowers suggesting that even temporary guest can still contribute to a landscape’s thriving.
Read MoreThe Mitten: the undercurrent of synchronicities that connects us all together
There is a folktale about the importance of generosity when faced with a scarcity of resources that can be found in both Ukrainian folklore and in Abenaki folklore. In the Ukrainian version, woodland animals try to fit into a mitten to stay warm even though it is too small, and in the Abenaki version they are all coerced into a bag to feed a hunter and his grandmother even though taking all of them exceeds the hunter’s needs for the winter. Myths and stories that reveal shared values and themes despite having originated from two distinct cultures and landscapes reveals a collective consciousness: an undercurrent of synchronicities that connects us all together.
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