There is an ancient folktale from the desert Southwest about “a woman who was a wolf who was a woman” also known as “Loba Girl” or Wolf Woman who climbs the canyons, and sifts through the arroyos or dry riverbeds, gathering wolf bones over which she sings, until they spring back to life and run off laughing with the voice of a woman. Inspired by Dr Clarissa Pinkola Estés’ retelling of this story in her book Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype, this folktale invites us to call back to life those buried and discarded parts of ourselves, so that we can find our true voice again.
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It is not only humans that tell stories. . . In the voice of bright white feathers and a charming black cap, a story darts its way through gusts of wind off the coast of Massachusetts hatching out of makeshift nests of pebbles and dry grasses. during the months of April and May. It is a seasonal story with themes of reciprocity and interdependence between the arctic tern, a migrating bird, and local coastal cloudberry flowers suggesting that even temporary guest can still contribute to a landscape’s thriving.
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Mossy Coat is an Old English fairytale about the ingenuity and creativity of a wild forager and weaver who sews her daughter a coat of wild mosses so she can disguise herself, escape poverty, avoid an unwanted marriage and determine her own destiny. It is how even a small diminutive plant like moss can be protective, nurturing, empowering and magical, and how a coat of moss gives the heroine a sense of wildness, freedom, and sovereignty over her own life. An enduring folktale that lives on like wild moss, wielding its quiet power. . .
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There is a heartwarming folktale indigenous to Vietnam involving an unexpected romantic coupling between a dragon and a crane that is one of many endearing folktales that make up Vietnam’s rich heritage of maritime folklore. Since the beginning of time storied landscapes have included in-between, magical places like coastlines or intertidal areas between land and sea, and these are often sites of transformation, thresholds between worlds, and are infused with magic. The enduring wisdom of this story is about finding the hidden treasure that is birthed from unexpected connections, and when we choose to come together despite our differences.
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There is a folktale about the importance of generosity when faced with a scarcity of resources that can be found in both Ukrainian folklore and in Abenaki folklore. In the Ukrainian version, woodland animals try to fit into a mitten to stay warm even though it is too small, and in the Abenaki version they are all coerced into a bag to feed a hunter and his grandmother even though taking all of them exceeds the hunter’s needs for the winter. Myths and stories that reveal shared values and themes despite having originated from two distinct cultures and landscapes reveals a collective consciousness: an undercurrent of synchronicities that connects us all together.
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The first flakes of snow usher in the beginning of winter, and according to old Germanic folklore, they are the feathers from the featherbeds of Old Mother Goose. According to the Brothers Grimm, she may have been a goose herself, or shapeshifting between an elderly woman and a snow goose, because in some versions of the story she has a one large foot, like that of a goose, perhaps a splayed foot from pressing the treadle of her spinning wheel. Due to her shapeshifting nature between a white goose and an elderly woman, she represents both maiden and crone, as well as the transition between life and death, lightness and darkness, representing this transitional time of the year: the Winter Solstice.
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Though the darker, colder season of winter is often associated with death and stagnation, folktales that feature winter and death reveal that darkness can offer a potential for spiritual enrichment and be the dark womb within which the seeds of new life incubate and begin to germinate. The darkness of winter and death is rich with meaning, and ripe with transformative potential if we choose to harness it, fearlessly welcome it, and recognize how it connects us to the great mystery of this wild and precious planet.
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