Befriending the “monster”, or overcoming one’s fear of the “other”, is a common theme in many folktales where the relationship between the two main characters, one human and the other a wild animal, shifts from one of hunter and prey, to one of parent and child, ancestor and descendant, brother and sister, or lovers. It is a voice from the past that shows up again and again in stories from around the world suggesting that planetary ecological restoration may depend not only on conservation efforts but is, at its heart, a relational job calling for us to re-story ourselves into belonging with the wild.
Read MorePhoto Credit: Thomas Bonometti on Unsplash.
Where the She-Wolf Howls: Awakening the scattered fragments of our wild humanity back into belonging
There is an ancient folktale from the desert Southwest about “a woman who was a wolf who was a woman” also known as “Loba Girl” or Wolf Woman who climbs the canyons, and sifts through the arroyos or dry riverbeds, gathering wolf bones over which she sings, until they spring back to life and run off laughing with the voice of a woman. Inspired by Dr Clarissa Pinkola Estés’ retelling of this story in her book Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype, this folktale invites us to call back to life those buried and discarded parts of ourselves, so that we can find our true voice again.
Read MoreTern Teachings: Guests that Nest & Give
It is not only humans that tell stories. . . In the voice of bright white feathers and a charming black cap, a story darts its way through gusts of wind off the coast of Massachusetts hatching out of makeshift nests of pebbles and dry grasses. during the months of April and May. It is a seasonal story with themes of reciprocity and interdependence between the arctic tern, a migrating bird, and local coastal cloudberry flowers suggesting that even temporary guest can still contribute to a landscape’s thriving.
Read MoreThe Mitten: the undercurrent of synchronicities that connects us all together
There is a folktale about the importance of generosity when faced with a scarcity of resources that can be found in both Ukrainian folklore and in Abenaki folklore. In the Ukrainian version, woodland animals try to fit into a mitten to stay warm even though it is too small, and in the Abenaki version they are all coerced into a bag to feed a hunter and his grandmother even though taking all of them exceeds the hunter’s needs for the winter. Myths and stories that reveal shared values and themes despite having originated from two distinct cultures and landscapes reveals a collective consciousness: an undercurrent of synchronicities that connects us all together.
Read MoreYuletide: The Vital and Soulful Wisdom of Bothness
These twelve days between the Winter Solstice and the beginning of the next solar year are referred to as Yule or Yuletide in ancient Medieval Nordic folklore. What gifts does this sacred time belonging neither to the old year nor the new year offer us? How can we harness the transformative power of this bothness? Ancient folktales reveal that the past is not set-in-stone, but is continuously being reinvented, reimagined, and reweaved back into the upcycled tapestry of the present tense. This sacred time gives rise to the beautiful question: how can we cultivate new ways of relating to the past so we can move with wisdom into the future?
Read MoreOwl and Raven: A Folktale of Beauty and Reciprocity
Must beauty always be something unattainable and unachievable, something we relentlessly pursue only to have whatever small gains we have made swept out from beneath or feet by the latest new seasonal trends? . . . Or can we hear the ruffled feathers of an ancient folktale perched on the branched edges of the tree of modernity, just waiting for us to notice it and hear its song? An ancient Inuit folktale about two charming friends, Snowy Owl and Raven, weaves beauty and belonging back together again with old world enchantment. . .
Read MoreUshering in the Autumn: Synchronicities that Fall from the Trees
The ripening of local cranberries to crimson, the late-blooming rich yellow goldenrod flowers, and the variety of brown hues of dying leaves ushers in the beginning of autumn. I see a remarkable synchronicity in the colors of this landscape where I live in Massachusetts and the reds and golds that are considered colors of luck, happiness, and joy during a festival of my own heritage: the Mid-Autumn festival which is celebrated in Vietnam (known as Tết Trung Thu) on this full moon in September. Streets are lined with red and gold lanterns, and the rich brown color of traditional mooncakes eaten on this special day just adds to the magical similarity!
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